Part 3: SILA AND VINAYA THE PRECEPTS TAKEN BY THE NOVICE-MONKS AND THE TEN PRECEPTS TAKEN BY THE NOVICE NUN.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. See paragraph ten on page nine. The last sentence in the commentary for paragraph nine is a saying by lawyer Dam Nhat [20] : "The Three Worlds of Buddhadharma , the basic precepts , the uncultivated version, and the far away ears" (Precepts are fundamental) If you don't practice the root, you're far from the Tao). This question is very important. In this whole life , we often hear: "The human body is difficult to obtain, the Buddha's Dharma is difficult to read" ( The human body is difficult to obtain , the Buddha Dharma is difficult to hear). Get a human body, listen to the Buddha's teachings , indeedIt's not easy, it 's really great luck . In business often comes to this, as the verse Khai Kinh sentence: "Bach disasters ten thousand lives nan linkup" (Hundred thousand all life difficult encounter!), Ancient faith says: "Countless lives hybrid rare nan puff destination predestined "( Personal charm rare to encounter one of countless lives far ). Those sayings are not fake at all! But people are very indifferent , very insensitive to miss the past, no attention to! In other words, completelycould not experience the authenticity, the significance of these sayings. If one really understands , he is certain you regret the life of this extremely , life is also a fate , an opportunity for us to break maze enlightened , end birth and death. If we meet the opportunity, how can we overcome the samsara of the six paths ? Definitely a medical practitioner! If you rely on yourself to be smart , and want to do it on your own, it's a waste of workhusband, but also a fanatic , stupid as the ancients said! Can't believe it, that's stupid! [ Although ] believing but relying on intelligence , wanting to do it another way, that's delusional ! Both of these are the causes of failure. Some saying it's darkest lawyer utmost or "Tam The Buddha" is the past , present , and future . "About micro-fundamental" (About the basics ): About here is used in the broadest sense , not [understood as] a narrow sense , given to understand clearly! In broad terms, the most important thing is to adhere to the word teacher commandment, which is what formerly we called "redundancy ". learn how? new study, certain to learn a new person, you have accomplished , this is called" learning in a home. "Just start immediately learned so much thatOf course, if there are achievements , those who achieve them are all geniuses , reincarnations, certainly not ordinary people . View in history , we see who has just started he learned and heard, to be accomplished , the history perhaps only alone Yongjia meditation . Vinh Gia is a genius , and when he started, he listened to many shamans preaching the Dharma . Before Mr. Vinh Gia , after himVinh Gia , we have never seen [anyone like this]. He is truly a genius . He went to see the Sixth Patriarch , the Sixth Patriarch sealed him, the problem was resolved immediately. Having been sealed , he wanted to leave immediately. The Sixth Patriarch stayed for one night and said to him: "Why did you go so quickly? Stay one night!” Therefore, he stayed in Cao Khe for one night, which is the famous story of "one full enlightenment" (one night of enlightenment ) of Zen Buddhism . This one is a reincarnation, a genius, We can not learn from it, we is not fate that, without as such. Therefore, certain to be honest in a human study, studying the teachings of one house alone! Currently , it is difficult to find good knowledge , who do we study with? Who is good and true knowledge ? Who has the power to teach us? Who do we admire in our hearts ? If it's not the person we admire the most in our hearts , whether that person has already become a Buddha or is a reincarnation, it's useless to follow that person for the rest of your life ! He was not informed what, ethics , education are not available, but you utmost respect for him, downright admiration, you learn with him will be accomplished. Because of this, knowing that in the accomplishment practice of a person, the teacher is secondary, the most important is the attitude of practicing their own, can achieve it or not is due to his own decision . There is also a small story in the Buddhist scriptures like this. This is also a true story happened in Ancient India : There is an ordained want players attained Arhat , with a renunciation else knows, jokingly told him: "I can transmit legal for him. I command you, you have to take care of good wine and good food to make offerings to me!" You ordained was really brought medicine bowl , luggage sold out, prepare wine, the dish of food tasty to donate the other person, invited him idle. After eating and drinking , tasteThe magician sat jokingly in the room, asked the other to squat in a corner of the room, threw a leather ball at his head, and shouted: "You have proven Tu Da Hoan !" Teasing him like that, just threw him, then he really attained! OK! Again changed to another corner, threw the ball at him again, said: "You have attained the Second Fruit !" After throwing the ball in all four corners, he said, "You have attained an Arahant !" You ordained there immediately put out early, thanks to kindness shaman . The magician jokingly said, "I was only playing with you!" You ordained man said: "I really realized already!" What's the cause ? Team India Quang lecture: "Cross section reverently prime benefit cross section" (Ten part reverently ten part benefits ). Therefore, the achievement of an individual is due to the sincerity of his own, without any involvement nothing to priests! A Chinese proverb also has a saying: "There is a student of Trang Nguyen, but I have not heard that there is a teacher of Trang Nguyen". The teacher's name is Tu Tai, the student passed the status of Trang Nguyen, that's called "Thanh Thanh u Lam, Nhi Thang U Lam" (the blue color comes from indigo, but it is more dominant than indigo). ObstacleWhat is the biggest for religion and learning? It is the mind that is condescending, not reverent . The Tathagata Buddhas are here, if you don't trust them, look down on them , or don't respect them , you won't achieve it! If you respect the stupid and the wicked, you will accomplish the path of karma in their hands. As so, good knowledge in place? Good knowledge to bridge from heart sincere , respectful of themselves, all people are good knowledge . Fifty-three times of studying in the Avatamsaka Sutra have clearly shown us . During those fifty-three times of studying , it is actually teaching us about professions, men - women - old - young in society , if you use sincerity , respectfully seek the Dharma.By contacting them, they can all raise their own Bodhisattva status. What kind of people do you consider those fifty-three? Among them is the pagan religion , today we hear about the pagan religion and despise it , despise it, make a mistake! What does Buddhism practice? Cultivate a pure mind , cultivate an equal mind , cultivate a sincere heart . Fifty three participating school teaches us "to undergo the training center," upon the scene is also good, adversity well,Good conditions are also good, bad conditions are also over, we cultivate a pure mind , an equal mind from there, and achieve unsurpassed Bodhi . Therefore, the realm of good - evil, scene charming good - evil is not what is not good knowledge , own mind we purify it, equal then all all people , the realm of good - evil are Buddha realm . In the Buddha's eyes, all sentient beings are Buddhas; In the eyes of ordinary people, all Buddhas and Bodhisattvas are ordinary people . That's the truth! We sculpt Buddha and Bodhisattva images ; people who do not study Buddhism for those whoimage he had no respect yet, as these are idols with clay, wood carving. Therefore, in the eyes of ordinary people , Buddhas and Bodhisattvas are ordinary people , and the Buddha sees all sentient beings as Buddhas. When did you become a Buddha? Whenever you see that all sentient beings are Buddhas, you will become Buddhas! Seeing that all sentient beings' minds are pure , good people's minds are pure , evil people's minds are also pure , nothing is not pure , you have purified your mind! To lead a religious life must practice in this place. Here says "About as basic" About here is the broad sense, not narrow sense , given to adhere to teachings of the master, compliance methods of teachers. If teachers really have wisdom , has improved cunning , with understanding , he also will not tie , requiring you ridiculous , never that! in ancient times , he estimated end game as a general rule is five years, but five years nor is certain , can be longer or shorter, completely depending on the achievement instudents ' study. Students inborn sensitivity, the time shortened again, such as Yongjia the teacher I was just mentioning it. Master Vinh Gia only needs one day, not five years. The Sixth Patriarch also had many students who followed him for thirty years. If you read the Dan Kinh, you will see that there are people who have not left their teacher for thirty years, they are not sure that they have lost their roots , there are people who have been enlightened , but in return for the teacher's favor , they do not want to leave the teacher, that situation . also have. Of course there is a taste of air slower, so follow him for a long time . Therefore, those five years are not a fixed standard at all , the time can be extended or shortened , completely depending on the achievement . In other words, no achievements he shall not leave him, achievements and inseparable teacher there always! What is considered an achievement? In Zen Buddhism, it is "clear mind to see nature", that is counted as an achievement , in the Church, it is "great openness to explain", that is the achievement ; In the Pure Land method , it is "one mind without disturbance", that is the achievement . Said strict standards of this Pure Land is the lowest, because according to the standard of Meditation and Education are required to paragraph afflictions , to break a product of ignorance new properties is accomplished by, attainment Four Fruits Arhat evendoes not count as an achievement . You see in the Buddha 's scriptures , the Buddha's Chang Sui (the saints who often follow the Buddha ) are one thousand two hundred and fifty-five, all of whom have attained arahantship , but still cannot leave. Teacher, why is that? Not known yet! Arhat is only achievements Nine Thursday to stick [21], paragraph Ants Consulting disturbing but not all segments Chen Sa afflictions , Ignorance not break, can not be accomplished , should have followed you. Among the disciples Bodhisattva of the Buddha , they are intelligent mind is emptiness , thoroughly modern enlightened , can separate teachers, standards are in place. Once you know your nature , you can change Buddhism into living beings , you can go to teach in one direction, where there is a predestined relationship with you, you will immediately go to that place, "Buddha saves people with predestined conditions". Without predestined, you come in vain! Buddha's predestined people ! Therefore, here we have to remember carefully "The precept is the basis", it is correct to learn from the basic ! We advise people to study a sutra , to study a sutra is to study with a teacher. In Taichung, I worship old man Li Bingmale as a teacher, but He did not recognize that. The old people in very modest damage, specifically see us as co-learning , particularly the older a little, there is time to learn so we , to tutor us , did not dare to take the destiny master, there is merit grandpa 's happiness . He taught us to worship An Quang as a teacher, An Quang as a teacher; In other words, we bring body parts at the same school guys before who, together in one place togetherlike that. You see that the old people are very humble, we are not as good as Mr. Ly, how dare we accept the status of a teacher? Teacher Ly taught me to study An To (Ancestral Ancestor ), of course An To is extraordinary , [He is] Dai Shi Chi Bodhisattva who is back again, how can it be wrong ! The decision is not wrong! But now we practice and study , according to the basic principle that the teacher said, we choose a set of sutras , based on a set of commentaries , whoever wrote that commentary is our teacher, so is not wrong. Direct economic angle to the Buddha is the master of us . We specialize in studying the Infinite Life Sutra, then Amitabha Buddha is our teacher . The lay layman Hoang Niem To composed a commentary on the Infinite Life Sutra , the great layman Hoang wasCouncil learned of us , is the chief instrument of colorectal us , because we select and synthesize a lot of materials precious . But if you can't follow that commentary to explain the sutras, based on that commentary to preach the sutras, you will surely fail. I have lectured on the Infinite Life Sutra many times, you listen carefully to what I say and compare it with what he explains , I never chose to use his commentaries . I often say: For beginners, the glossaryHe can work as pronouns Dictionary of the Infinite Life Sutra , whether for generals or for meaning are so many documents refer . Specific set of words to explain the Infinite Life of ancient virtue , have very similar characteristics with the Diamond Trading Instructor means of lay Giang Agricultural Area . Ministry of the Diamond Trading Instructor That Jiang old layman can also be seen as a pronoun classic Diamond Sutra . We study the Sutra of Contemplation of the Buddha's Infinite Life , [seeing] Thien Dao great master's commentary is different, he does not synthesize all [ commentaries ] of all houses, he himself really has unique interpretations , really different. Everyone knows that Thien Dao is the reincarnation of Amitabha Buddha . In the history of China , the reincarnation of the Buddha Amitabha is Thien Dao masters , Vinh Dien Tho Minh City Master , Venerable Phong Can . Historically , the three almost certainly [is truly the reincarnation of Buddha Amitabha ]. He Thien Dao is Amituofo reload, the glossary of his Thien Dao is Amitabha personally self- annotated , thou also reasonable? Therefore, we must learn of Amitayurdhyana Buddha , we must care only Thien Dao masters , as a pupil of Thien Dao masters . We study the Amitabha Sutra , the Amitabha Sutra has two commentaries , one is the book So Sao by Great Master Lien Tri , and the other is the Compendium of Interpretation by Master Nui Ich . Studying So Sao, dedicated to working at So Sao, Mr. Lien Tri is the teacher. Studying the Compendium , then focusing on the work in the Compendium, he was the teacher. Time modern , with explanations of the instructors means of shamans Vienna UK [22], the Than Van Name of shamans Bao Tinh [23], we consider Professor Vien Anh , Bao Tinh as class leaders, tutoring us , we worship him as a teacher, is it still wrong? We really find good knowledge , really find teachers. [For] Great World Chi Bodhisattva recites Buddha's name Vien Thong Chuong, we rely on the copy of So Sao by shaman Tu Van Quan Danh [24], which we have printed a lot. With Pho Hien Hanh Vow , we rely on the version of So Sao by great master Thanh Luong . Thanh Luong , Tong Mi are teachers, the decision is not wrong. Both a lifetime devoted public employees , special training , so can succeed , don't learn the second one any more! Everything I'm teaching here are solely intended to provide document refer to you, to help you penetrate explained, certain to penetrate a subject, teachers care liturgical practice , it is useful new! Definitely understand every thought , the sutras consists of four parts: Teaching, Reason, Hanh, and Fruit. The first is the teaching, the teaching is the text , we often say "traditional literature" [ie] communicating the text without obstacles , that's the teaching , that's the first step in learning . The second is the Li, [ie] the arguments taught in that [ sutta ], you must understand the principles taught by that sutra, understand the logic , you will naturally have faith . Third is Hanh, must turn logic into behaviors of us , turning teaching into a prop, a basis for us to behave , treat people, to animals. Thoughts , words, practice of us are what you learned from the experience was. In other words, if you study the Amitabha Sutra , you will immediately become the Buddha of Infinite Life , if you study the Amitabha Sutra , you will learn to become Amitabha Buddha , if you study the Universal Virtue of Good Conduct and Vow , you will become Universal Worthy Bodhisattva. Slapping , you learnDai Shi Chi Bodhisattva recites Buddha Vien Thong Chapter, you are then Dai The Chi Bodhisattva . That's called learning, learning like them. Are we like Buddha? Like a Bodhisattva ? In the mind that moves, thinks, treats people and supplies [must learn] like that, then it is called "Gender is basic", then it is called "learning from the basic". Therefore, Precept here is a broad meaning, It's not a narrow meaning . That is to say, studying under one family, putting all our efforts in one set of sutras . We are of the same sect , of the same direction , of the same goal.Although studying the scriptures is not the same, the direction and goal are completely consistent . We take Luc Hoa Kinh as the basis, everyone cultivates together, learns together, here - there encourages each other, sharpens and sharpens each other. Ancient virtues preached and preached, but we did n't dare. My teaching experience outside from before to now do not dare to say that teaching experience , I'm just reporting on my cultivation and learning , I use this attitude and mindset . We fellow students gathered in one place, each one reported his own practice , everyone was in the same place to discuss . I reported the Infinite Life , and you're listening to the content of Infinite Life areto understand clearly, you report of Amitabha , we also heard. These . classics like he's this tone we have learned anything, but I just promoted in a sutra . I listened to the five sutras and one treatise, and when I reported on my external research and practice , I brought everything I heard into the Immeasurable Life Sutra to report . You study the Amitabha Sutra , you use the assembly to understand what you have heard from the five suttas and all of them are included in the Compendium to report.We bring significant economic, brought the practice introduced to the public like, rising mass , causes people to listen to are happy to receive it we practice successfully . We settled pleased to observe , qualified students of Buddhism in the world currently is highest in China mainland . From the books and tapes sent to the Mainland , you can see [it]: They have choices, they have comparisons . There are a lot of tapes sent to Mainland , they listen once and tell you : "You don't need to send these tapes anymore, we do n't want to listen. We've already read these kinds of books, and we do n't need to send them any more." From this place know that Their level of Buddhist studies is higher than ours . We learn this and that in a chaotic way, studying in a mixed way, their minds are clear , sober . Mind awake , lucid should distinguish easily. Now we ca n't distinguish easily [because] too much learning, too much confusion, too much confusion, the ability to distinguish has been lost, what a pity! Honestly , we are not equal to people! Must pay attention to this place. The tenth paragraph says: Ten, weakly sarcastic, self-reviewing the Complete Book of Vinaya . (Ten, if you like to read widely, see the Vinaya Tripitaka for yourself.) "Explosive mockery": The word "Nao" should be read according to Khu Thanh[25], read like the word Medicine (yu)[26], which means love. If you like to study widely and listen to a lot, then "go through the Vinaya Vinaya by yourself " (please see the Vinaya Tripitaka for yourself) because here the great master Lien Tri introduces it very simply. us , to introduce general . The beauty of the outline that we enjoy performing in daily living. If you are interested in the Precepts , want to enter the study , of course you need to The Complete Book of Canon Law . This is also the Vinaya in the Tripitaka , the content is very wide and very rich . This is the paragraph introductory preamble, which is also part treatise as in the books current , part introduction to this is completed , the last is the word summation of the introduction . From paragraph eleven on, we can consider it as the Chief Justice of this book, formally introduced to us . The first decade, after the Ten Precepts , the Samaritan Ten Precepts , the Buddha's color Sariputra , the Arhat La theory. (The following eleven , ten precepts are taken from the Samaritan Ten Precepts , the Buddha told Sariputra to tell Rahula ) "After the Ten Precepts , the Sa Di Ten Precepts came out " ( the following ten precepts are taken from the Sa Di Ten Precepts Sutra ): Tell where the Sa Di Law Sutra is from, Lien Tri has a grounded master , Mr. extract from the Sa Di Ten Precepts [27] out. Just as we see the genre of extracting the quintessence of a current sutta , this is an quintessential extract of the Sa Di Ten Precepts written by great master Lien Tri for us. excerpts. This book is not the complete Samaritan Ten Precepts , but an extract [from it]. This extract is for the convenience of religious practice . "Excellent Buddha Shariputra , you Rahula theory" ( Buddha Shariputra said to Rahula ): Sa Di Decalogue Beijing not because the Buddha said, but by Venerable Shariputra said. Rahula -home care only with the monk as he Shariputra . Therefore, in the Sangha , such a monk of Rahula is Buddha, and his master is Sariputra . In Sangha , Rahula carrying body parts has a very small role, we must know this. Paragraph history the ruins masters also extract some parts; word glossary is also due to devastation master excerpts. Everyone look, if there's something you don't understand , ask a question, if you don't ask, we 'll skip it . Let's see the next twelfth, which is [one of the] Ten Precepts . Twelve , most write not killing . (Twelve, one is not to kill ) The first of the Ten Precepts . The precepts have two things, one is purely for self-benefit , the other is for other's sake - self-benefit both are sufficient. In the precept for self- seeking, the first thing is not to lust ; in the precept for benefiting others , the first thing is not to kill . Do not kill to cultivate your own compassion, great compassion . Buddhism is "compassion as the root, means as the door". Without great compassion, it is impossible to attain Buddhahood. Therefore, to be a Buddhist to start practicing kindness compassion , cultivate the mind of 's own pure mind, to decide to break free from the three worlds , to be free from birth and death . own true compassion . In self-interest , there is no lust to cultivate the Buddha taught why an individual is transported in the three worlds? Because of lust! Erotica is the fundamental of the three worlds six paths . The old virtue often said: "Love without respect does not give birth to Sa Ba , thoughts with no integrity do not give birth to the Pure Land" (Without heaviness of love, he will not give birth to Sa Ba , with non- exclusive thoughts, he will not give birth to the Pure Land ). Want rebirth Pure , you must be single- minded . "One" means one-pointedness, no disturbance ; If you reach one-pointed mind , no one will not be reborn!Desires have no passage would never escape rebirth is! You must understand: Not only cannot escape, but in the three realms you can only live in the Desire Realm , not in the Form Realm . The Sac Precepts are the five desires that have all been cut off, [that is,] the five things of Wealth, Sac, Fame, Food, and Lust ( wealth , lust , etc.) , using the power of concentration to subdue afflictions , not allowing them to arise. up, not start mind the concept, they used the power to force to subdue, conquer , so can arise Lust, Caution , born to Formless . If not overpower the fame , eating , sleeping) are all absent. But they don't really break ; if really cut off from the Three Realms . They only "submit" (by suppressing, subduing), they have samadhi power mind , no matter how well you practice, you'll still be in the Desire Realm . The highest in the Desire Realm is Tha Hoa Self At Thien . Therefore, one must understand self-benefit and self- benefit . Why did the Buddha teach the first thing not to kill? There are Precepts that teach the first thing is not to lust , the focus is not the same. Because novice About as radical of the Bodhisattva , the Buddha, his own benefit , the benefit of others [including enough], the first thing is not killing , foster kindness compassion of yourself. The commentary has a simple explanation : "The life passage is written Sat, sentient beings write Sanh" (The end of life is Sat, with consciousness is Sanh). Speak very clearly! The word "birth" refers to sentient beings , sentient beings as animals , for all all the animals we have the mind of mercy , should not kill . In the New Testament and the Old Testament of Christianity , Christianity also has four commandments, very similar to the four commandments here. The first is "don't kill people",the scope of this very small, not to murder alone, not including the species of animal in there. Next is "do not commit adultery," "do not steal" and "do not lie", are similar to the In-Home precepts of us . In the precepts of us have sex "do not drink", they do not have. We say "don't kill", they say "don't kill", the difference is here. Thirteen, writing solution (Thirteen, solving that) Here is the explanation . Fourteen , supreme Buddhas, saints , monks , and parents . (Fourteen, above to Buddhas, saints , monks , parents ). Decades, summer solstice non-passionate, subtle insects. (Fifteen, below to the species that stir, fly, crawl, small insects) Hexadecimal , fake life, unwilling to kill. (Sixteen, as long as you have a network, it won't work intentionally kill). This is a lecture on the range of non- killing . You see very simple , say very clearly coherent , people must learn this. Especially in this era , science and technology flourished, information developed, the contact between people was extremely dense; therefore, language , writing to so simple , as simple as possible, as simple as to be welcomed . Shouldn't be long-winded, long-winded, must-knowreduce the time for it. Therefore, East - West both require "simple, weak, wall, clear" [ie] simple , stating important points, but must be very thorough , very clear . You see that the above sentences [ explain ] are very suitable for [ requirements ] "simple, weak, wall, clear." When we lecture or report outside, we must know "simple, weak, wall, clear." ” The scope of this precept above is to "Buddhas, saints", "saints" refer to [those] from Arahant and above; Therefore, its scope is very wide. From Theravada Result and above are called "saints". Yes even the Result has been eighty eight product segments Ants Or [28] in the third world , attained Area Real Degradation in the Three No Quitting , they absolutely do not fall into mortal again . From the scriptures, we see many clearly : Although he has not yet come out of the three realms, went back and forth seven times in the heavens and the human realms saint , decideRegardless of whether he met the Buddhadharma or not, he accomplished it . Met the Dharma , he of Thanh Van , attained Arhat ; Failing to meet the Buddhadharma , he became Bich Chi Buddha , a Paccekabuddha . Therefore, he absolutely does not have to [live birth] for the eighth time, he will definitely go back and forth seven times in the heaven and human realms , then he will witness the fruition . That is not falling in the three maps . Therefore, Sister Guo isYu Liu , from this position onwards is called "saint". Making offerings to the sages is great blessing , should we kill? From the sage down, the greatest virtue for us is the teacher. "Master," here we are often called "monk", he is the Monkey Professor of us . I studied Buddhism with him, that is Teacher Body . A teacher's grace is superior to [ kindness ] parents . The grace of parents for us is a gift of upbringing in a lifetime , a teacher's grace for helping us recover us is a grace. Dharma Body Hui Mang ; Therefore, a teacher's grace is higher than his parents' grace, that is a teacher's grace! Teachers in the world of us do not have the capacity that so status of teachers in the world worse than their parents . Unlike in Buddhism , Buddhism places teachers above parents . In the past, we in the mainland , in every person in Mainland are worshiping all your ancestors , poverty or wealth are the same, people like to go, too, given that there church all you are no longer , currently in ancestral house surname. NowMainland also does not worship tablets ancestors anymore. In Giangmale, the ancestral tablet titled "heaven and earth military master" (heaven, earth, king, parent , teacher), worship like that! "Body" is the parent , the teacher is worshiped below the parents . Such a way of worshiping is correct because a teacher in the world does not help us get out of the three realms , nor does it help us leave the six paths of samsara . Teacher grace and parental grace are equal , but we still put our parents first . The Venerable Master in Buddhism is different, he helps us to overcome birth and death escape three worlds , kindness that parents can not do, teachers in the world can not do; Therefore, putting teachers above parents , you should pay attention to this. Under the Tang, Tang was ordained , as the lineage Dharma . Although they do not directly teach us , they can teach all sentient beings , help sentient beings to endure birth and death , and emerge from the Three Realms . Therefore, in this word "Monk", the monk is the Master who personally teaches us , [and the Sangha is] the monastics who not only teach us, but their virtue , ability , and mission are no different. My Master . Although not directly teaching me, I mustrevere them. Next is “subsample”. Saints have worldly saints , have made the world a saint , here explained very well. Summarizing the meanings , we can use four sentences to cover the whole thing : "Having virtue , having a clear mind , being consistent with sentient beings , and being happy and meritorious". Intentions pure , luminous , organic almond moral language ( words and acts are moral - standards are ethical), these four verses encapsulate all the meanings in the commentary . You should look carefully in the footnotes . We see fifteenth paragraph, "non-peristaltic raise solstice, subtle insects" ( until the insects stirred, flying, crawling, small). Having said the high grades, then the low ones, including all of them, omitting the middle. The "passionate consort" are small insects, small insects such as mosquitoes, ants... Even though they are small insects, they still have consciousness , as a living being , they also have a life! Just because of heavy karma , fall in the animal path , turn into small insects. Among the animals , they are subject to birth and deathMany times, it is due to karma manifesting. We must understand that "ants and mosquitoes can also become Buddhas". When they pay off their karma , they will be reborn as humans , and we should n't look down on them. In the Precepts, the crime of murder is heavy - slight disagreement. For example, Buddhas, Bodhisattvas , sages , monks , and parents mentioned in the previous section, killing them is a very serious crime. Without repentance , there is no way to repent, then it is the sin of the Five Nonsense . In the Precepts teaches: The retribution of the Five Nonsense is in Abhi hell , it is very difficult to get out ! You really have to go through countless lives , so you should know thatthis! As for killing small insects, committing such crimes can be repented . When you repent , your sins will be lighter, not as heavy as in the above section. In other words, the more virtuous a person is for us and you want to kill , the heavier the crime. All sentient beings have a very light, very thin relationship with us , the sin [of killing ] is also light. Murder Buddhas, bodhisattvas , saints and sages , the "sages" that includes both sages earth , the offense in Avici hell . This does not belong to us personally . We do n't interact with them, they don't have any favor with us, why is killing them such a serious crime? Because they are a model for all the masses in a society , in a locality, they can make that place change customs, make people's hearts pure , meritorious.it's so big. Therefore, sages worldly or worldly appearance of merit is extremely large, deserve to be called "the third eye position" (iris to heaven people), happiness of the public , safe society are based on the teachings their. Killing them is a serious crime! Therefore, condemning them is to condemn the body of sentient beings . Buddha is the guru of the three worlds , so killing Buddha is the heaviest sin. Buddha is a great saint ; tell the truth , the blessings of Him indeed very large, no one can kill the Buddha, it is impossible! Therefore, whenever "making the Buddha's body bleed" is having an evil mind towards the Buddha, just like killing the Buddha, that sin is the sin of Abhi hell . You must know: Although we inadvertently kill the animals small, sin is very light, but they have hugged vengeance in the future or not? SureYes! We kill the wrong person, the future will also be wrongly killed . Do you remember that Mr. An The Cao was the translator of the Eight Dai Nhan Giac Sutras , you can see in his autobiography An The Cao : In his previous life, An The Cao used to kill the wrong person, not intentionally , just killed the wrong person. This person still has to pay for his life, and is also wrongly killed by someone else. Indeed , a piece of food, a sip of drink has cause and effect , it is impossible not to know, it is impossible not to notice . If you want to have smooth sailing on the Bodhi path , you must strictly adhere to the precepts, and you must have great compassion and purity to be able to achieve it. If not , ever after life plaintive part bondholders did not cause trouble for you to be? Therefore, a person who truly cultivates understands this principle , knows this fact, and then "adversities happen and then obeys". Encounter adversity , encounter adversity , know it's in the pastIf you don't treat people well, of course they make it difficult for you in this life, you should use a pure mind and a gentle mind to receive them . We finished calculating the book , paid the payment , after that there was no more. If the mind is disgruntled, the deeper the resentment, the greater the trouble . Today we preach here only! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/11/2021.

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